United States free essay sample

The Blackest Reservation, home for the Blackest tribe; Crow Reservation for the Crow tribe; Flathead Reservation, home to the Confederated Sailfish and Kookiest tribes; Fort Bellman Reservation, home for the Assassination and Gross Venture tribes; Fort Peck Reservation, which is home for the Assassination and Sioux tribes; Little-Shell, which is not a Reservation, is home to a state recognized tribe of a band of Chippewa that has no designated reservation; NorthernCheyenne Reservation, home the Northern Cheyenne tribe; and the Rocky Boy Reservation, which is home for the Chippewa-Cree tribe. Living In central Montana, the closest Reservation is the Crow Reservation, but it is hours away. Was fortunate to locate one biracial youth in my local public school with Native American heritage. Additionally, having attended a Native American training through the Tribal Leaders Council was also able to interview a member of the Assassination tribe. As a result, was able to contact and intervie w two individuals before completing Part three of the Cultural Immersion Project. We will write a custom essay sample on United States or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page This was an interesting portion of the project as was able to locate to individuals with very different backgrounds. Background of Interviewees Stefan Rococo-Charcoal Stefan is a 17-year-old multiracial Individual with ties to the Sailfish tribe along with some Hispanic heritage. He was removed from his family at approximately the age of four. He remembers attending one Powwow in Arleen, Montana where he was separated from other children to be given instruction in the Native language. Although, he knows none of his Native American tongue, he claims when he lived at home and at a young age, he spoke fairly fluent Spanish.Unfortunately, he is no longer able to recall the Spanish language. He believes he was removed from his home based on a complaint his grandmother made to either the police or social services. Yet when his family called police on an uncle, grandma became offended and as a result, that relationship is strained. Stefan has spent the majority of his childhood in foster care. Some of those homes were located on or near his reservation, but he does not believe the families were of Native American heritage as he received no instruction in his Native American culture and was not given the opportunity to attend any cultural events.As a result, when asked with what ethnicity he identifies with, he will tell you Mexican. William (Bill) Snell Jar. Aka Walks with the Pipe aka Brave Hawk Bill is approximately 64- years old and was originally enrolled in the Assassination and Crow tribes, but in the 1 sass, dual enrollment was not allowed and his parents chose to keep him enrolled with the Crow tribe. As the child of a Federal worker, he spent time on multiple reservations such as Rocky Boy and Crow Reservation until they finally remained on the Fort Bellman Reservation, home to the Assassination and Gross Venture.Bill has a wonderful and historical genealogy as is Great Grandmother was Pretty Shield, medicine woman for the Crow tribe. Her husband and Bills Great Grandfather was Goes Ahead, also a medicine man for the Crow tribe, but he also served as a chief scout for the 7th Calvary under General Custer. Bill does not know much of his Native language(s) as the Native tongue Was spoken only in private. This is because in the past, if found talking in their Native language, they would be beaten. Bill has three names, his White or English name, his Assassination name (Walks with the Pipe), and his Crow name (Brave Hawk).Openness found both individuals to be very open, Bill a little more so. Stefan believing he had been removed from his family from a White woman seemed to be a little more reserved. This may be because he is an adolescent that has lived in the system for the majority of his life and has not yet developed a trust of adults or it may be that I am a White woman. Bill, on the other hand, was eager to share his story and history. He appeared to be very open to helping me understand his culture along with the historical trauma that his people have experienced.He believes this historical trauma plays a large role in the alcoholism and drug addiction prevalent among the Native American people. Key Cultural Events Stefan could only recall one experience with his Native American culture as mentioned previously. Unfortunately, the remainder of his young life has been spent in the dominant culture. His recall of being separated from other children to learn his Native American language inferred a sense of racism. I got the impression that he felt singled out. He also felt that while in some foster homes he was disciplined more harshly as a result of his ethnicity.He does not express any concerns with his current placement other than some people expect him to speak Spanish and know more Of his Hispanic heritage. Regrettably, he does not know with any certainty who his father is, only that he is Mexican. Bill remembers attending a boarding school on the Rocky Boy Reservation. His memory of his time there appears to be unhappy as he describes learning to fight as needed without thought. He believes that because his father was a Chief of Police, fighting was necessary. Additionally, he stated that the school was a bad environment. Memories of racism and discrimination range from the age of 16 to currently. At sixteen he moved to Chicago for three months to live with an uncle. He felt at that time he fit in est. with the Hispanic population, but others were either afraid of him or hated him because of his Native American background. Currently, he states he has substantial knowledge of the Child Welfare Services and Cultural Life Ways. However because he lacks a Master or Doctorate degree, he does not have credibility. He has also experienced racism and prejudice when renting and cashing checks. Finally, because Bill is fair skinned and blue eyed in a family of others with dark skin and dark eyes, he has experienced some racism and prejudice from Indians as well, but he did not elaborate on these experiences. Acculturation Level In regard to acculturation, sadly I believe Stefan has not been given the opportunity to learn his Native American culture. When asked with which ethnicity he identifies with, he will say Mexican. unfortunately, he knows nothing of this culture either. Stefan presents as an assimilated teenager.Hays and Reform (2014) state that an assimilated Native American is accepted by the dominant society, and they embrace only mainstream cultural values, behaviors, and expectations (pig. 357). Because Stefan has never been given the opportunity to learn his Hispanic or Native American culture, he ivies the only culture he knows, that of dominant society. Walks with the Pipe aka Brave Hawk aka Bill is working in and is accepted by dominant society. While he is not fluent in his Native tongue, he does know a little bit of several languages and some sign language.He is also able to practice mainstream values and behaviors as well as traditional values and beliefs of his cultural heritage. This makes his acculturation at the level of bicameral. His acculturation level differs from Sateens as a result of living and growing up on Reservations and having such strong role models for Great Grandparents. Pretty Shield and Goes Ahead were actively involved in passing down their culture, knowledge, and skills to their children. Emotional Response My emotional response to Stefan was sadness and in some ways anger.I feel as if he has been robbed of his culture. He has no ties with his father and as a result has lost any connection to his Hispanic lineage. Because of his removal from his mothers home, he has lost his connection to his Native American lineage. How can he even begin to know what kind of man, father, person he wants to be when it must be very difficult to understand who he really is. I pray that as he matures he finds a way to reconnect with his Native American culture and make a connection with his biological father and his culture.When interviewing Bill my emotional response was a sense of amazement and wonder. I also had a strong desire to learn more. He must have a wealth of knowledge as he seems to have experienced so much and all the while staying connected to his traditional cultural ways. His concept of Living in Two Worlds is eye opening and enlightening. Ultimately Living in Two Worlds is the reality of the bicameral and foundational acculturation levels. M sure some of the amazement comes from the portrayal of Native Americans in Hollywood.Because of Bills rich historical lineage, there is a sense of wow. The feeling you get when you realize you see a movie star. I am hopeful that will get the opportunity to learn much more from Walks With The Pipe someday. Knowledge Gained learned that there are many Native Americans out there that do not identify with their Native American ethnicity. I learned that the historical traumas the First Nation Peoples experienced has caused much harm then and still does today, all in the name of religion.I learned that while I feel shame for what he White people have done, should not carry that shame, but encourage a sense of pride in the Native American clients I come in contact with. Learned that this three part assignment is nearly enough to learn what I need to know Of the Native American culture. And I do want to learn more. I also learned that there may be some racism and discrimination among the Native American tribes as Stefan told me a story of accidental calling his mother a Kookiest. She became angry and defensive indicating that there may be some hostility between the Sailfish and Kookiest tribes. Found this interesting as they reside on the same reservation. Finally, I learned that the traditional values of the Native American: all the attributes of a good character but mostly honoring others, honesty, sharing and respect (B. Snell, personal communication, February, 20, 201 5), are values that we should all share. My interview with Bill Snell sparked a desire to lose my ethic stance on the Native American culture and to develop an mimic stance instead.Strengths or Elements of Common Grace According to the Biblical Worldview, Biblical Anthropology acknowledges the value of all created things (Garà §on, n. D. , Interpreting Culture). The Native American traditional culture did the same. Scriptural truths can be seen in Native American culture as evidenced by the belief that honor and respect are gained by sharing and giving (Sue and Sue, 2013, pig. 382). Additionally, the sacredness of human life can be seen through the belief that all life forces are valuable and interdependent (McCormick, Giordano, and Garcia- proto, 2005, pig. 6) as a result the mind, spirit, and body are all interconnected. Spirituality is evident throughout the Native American culture as they believe in the Creator. Bill stated that all Indians honor the Creator regardless of their spiritual walk or religious preference (B. Snell, personal communication, February 20, 2015). The Bible says that before the world there was the Word. Similarly, a common theme among the Native American culture is that the spirit existed in the spirit world before it came into a physical body and will exist after the body dies (Hays and Reform, 2014, pig. 58). Just like Jesus Christ, who existed in spirit, came to Earth in the form of a man, and returned to Heaven in spirit. One strength that is very evident in Bills story is the extended family network. This strength is vital to the continuation of tribal traditions and values. Without this strength, the Native American culture would have died long ago. Because of the involvement of Grandparents, Aunts, and Uncles in the upbringing of children, many aspects of the Native American culture have been passed down and possibly restored.When praying for this group, we should ask God for healing and a restoration of their cultural identity. The People of the First Nation have lost so much at the hand of the White man. They lost their land, much of their culture, their way of life, they language, their sense of pride, and their lineage to name a few. These humble people need a healing and restoration. Immersion Experience Most Helpful believe the most helpful part of the immersion experience was part two. I think this is because was able to spend two full days with individuals from several different tribes.This gave me the opportunity to observe how they interact with each other and engage in my own interactions. Part three was also quite helpful, but I think this is because was able to interview two different people with such a difference in age and life experience. This allowed me to glimpse the effects the dominant culture has even today on the Native American youth. It also gave the opportunity to hear of the many experiences of a Native American raised in his own culture but living in the dominant culture.

The like of shakespeare essays

The like of shakespeare essays His father, John, trained as a glove-maker and married Mary Arden, the daughter of Robert Arden, a farmer from the nearby village of Wilmcote. John and Mary moved to Henley Street, Stratford, the house now known as Shakespeare's Birthplace. John Shakespeare was a good citizen, he was on the town council for many years and he became Bailiff, or Mayor, in 1568. Besides being a glover, he traded as a wool dealer and was also involved in money-lending. John and Mary lost two children before William was born. They had five more children,but another one died young. Because William was the son of a leading townsman, it was very likely he went to Stratford's 'petty' or junior school before moving on, maybe at the age of seven, to the Grammar School, which is still around today. The grammar school taught Latin, both written and spoken. In November 1582 he married Anne Hathaway, the daughter of Richard Hathaway, a local farmer. Her home, now known as Anne Hathaway's Cottage, still stands in the village of Shottery, a mile from Stratford. At the time of their marriage William was eighteen and Anne was twenty-six. Their first-born child, Susanna, was baptised on 26 May 1583. Two years later twins followed, Hamlet and Judith. Shakespeare's reputation was established in London by 1592. Shakespeare's earliest plays included the three parts of Henry VI, The Two Gentlemen of Verona, and Titus Andronicus. Shakespeare's first printed works were two long poems, Venus and Adonis (1593) and The Rape of Lucrece (1594). These were both dedicated to the Earl of Southampton. Most of the Sonnets were probably written about this time, too, although they were not published until 1609. 1n 1594, Shakespeare joined others in forming a new theatre company, with Richard Burbage as its leading actor. For almost twenty years Shakespeare was its regular dramatist, producing on average two plays a year. Burbage played roles such as Richard III, Hamlet, Oth...

Application of organizational behavior concepts Research Paper

Application of organizational behavior concepts - Research Paper Example There are many major problematic issues considered toxic for organizational behavior (OB) and employee turnover rate by the researchers and human resource managers and some among them happen to be motivational issues, leadership issues, and stress-related issues. All of these grave and toxic issues for turnover rate and OB will be discussed at length in this paper while the relationship shared by each of these issues with OB will also be identified and contemplated. This paper basically strives to describe these three problematic issues which are proposed to be especially dangerous for OB and also identify effective solutions for eliminating these issues from the workplace for the betterment of the organization and the workforce in context of a Healthcare Inc. which is facing a challenge with high employee turnover. This paper will also explain how I identified the issues that were at the root of the turnover issues and why I think the measures proposed by me to the Healthcare Inc. w ould turn out as effective and successful. This remains a solid fact that the importance of the interview process in finding out the root causes of employee turnover is exceptional and phenomenal. This is a kind of magic tool which is totally unavoidable and unforgettable if finding out the reasons behind employee turnover is seriously intended. Even the HR professionals frequently employ this very important tool in their investigatory processes. Likewise, I also began my investigation for discovering the issues behind turnover by interviewing the employees working at the Healthcare Inc. which is apparently exposed to certain pressures consequential of high turnover. I designed a questionnaire including five questions referring to how unmotivated the employees feel at work, how stressed they feel at work, how bad the leadership is, if the workplace diversity affects them much, and if power and political issues influence the workplace environment. These questions were asked by every employee. Though a broad range of factors is reportedly responsible for OB issues like employee turnover but the results of my interviewing process highlighted three issues to be largely responsible. These happened to be motivational, leadership, and stress-related issues. I found a majority of employees to be dissatisfied with the leadership at Healthcare Inc. Some blamed the uninvolved managing style for high turnover while the rest laid the blame on the authoritarian or bossy leadership. As mismanaged behavior directly influences the workplace environment so the rate of stress at workplace also happened to remain high all the time and the workers reported about feeling stresses out and unmotivated at work. If leadership is imperfect and inappropriate, the kind of which neglects the preferences and needs of the workforce, if the workers start feeling stressed out when managers refuse to give them their time to sort out certain confusions, and if the absenteeism rate shoots up when workers get unmotivated to work proficiently, then the structural framework of OB deteriorates rapidly. The damage done to OB is first identified often when employee turnover is noticed to be rising. A high employee turnover can cost a company millions of dollars annually which certainly is no small deal because not only does it damage the position of the company in the market but also it produces a direct bad influence on the morale of the employees. Work-related stress can be painful to the point of insanity and stress arrives on the surface when work-related pressures exceed the tolerance capacity of the workers which is when the work stress starts bursting at the seams. The arrival of stress, in the same way, is directly related to excessive work or persistent boredom which can be often seen at any workplace where there is an unchanging aura due to negative attitude reserved for changes. What makes the work-related stress a serious and hazardous issue is the worst kind of depre ssion it can lead a worker to. A

Applying Microeconomics to Business Research Paper

Applying Microeconomics to Business - Research Paper Example on, Tisdell and Hartley (2001) states that businesses managers could take advantage of knowledge of government microeconomic policy as well as its economic impacts in a number of ways. For instance Tisdell and Hartley (2001) explains that they apply it to project how the economic situation of their businesses or the industry may change as a consequence of a change in the microeconomic policy, for example with removal or cuts in tariffs or subsidies previous enacted to protect the industry. Secondly, a lot of countries have regulation prohibiting certain trade practices. In particular situations, governments may prohibit mergers of firms or acquisitions of companies supposing they could reduce competition within an industry to considerable levels, or lead to monopoly. Thus, it is essential for business managers to be aware of these laws and regulations and this requires that they understand microeconomic concepts (Tisdell and Hartley, 2001). It is also beneficial for business managers to understand economic arguments and concepts that might be used as a counter argument for a business merger or acquisition if the government opposes it. Certainly, there are several other areas of government economic policy that require business managers to have a good understanding of microeconomics. These areas include economic concept of science and technology, specifically the economics of intellectual property laws. As Kahneman and Tversky (2000) explains intellectual property rights entail patents, copyrights and plant variety rights and trade marks. Mumbo adds that public policies to control and exploitation of environment and natural resources have recently become more widespread ad these normally have an economic justification. Microeconomic effects of industrial relations policies, international business, investment polices and public finance aspects usually have a critical consequence for the economic performance of a business. Managers can as well use

How do companies in the retailing industry use twitter to interact Dissertation

How do companies in the retailing industry use twitter to interact with their customers Is Twitter a good tool to interact with - Dissertation Example The notion of â€Å"going global† that was once considered as a prestigious strategic option and it was reserved for mighty organizations in the past (Hennig-Thurau 2010). But in the current scenario of the global economy all of the companies regardless of age and size have the option to serve globally. The common examples that started small and with the passage of time went global include the names of Microsoft and Wal-Mart. The former one has its roots in a small room and the other one started out as a tiny shop in the village. The only thing that has helped the process of evolution in the business world is known as entrepreneurial skills and instincts. The abovementioned attributes has the power to help the process of economic growth and the internet grew significantly because it subliminally fulfilled the purpose of the business that is to experience growth (Raacke & Bonds-Raacke 2008). The cliche is true that states that the company which is not growing then perhaps it is dying out. The global reach is going to be the decisive factor of success in the futuristic market conditions of the international economy in the near future. The internet’s role is increasing in driving the lives of humans (Baird & Parasnis 2011). The internet technology is a huge network of networks that has infiltrated every aspect of human life and the essence of social life is also being lost because it is a complete rarity to communicate face to face. Everyone is using Twitter as the source of socializing (Kaplan & Haenlein 2011). According to modern psychology, the practice of e-socializing is bad for community because in the practical sense, the practice is playing a very powerful role in terms of adding loneliness in the lives. Introduction The information technology has become an integral part of common man’s life throughout the world and therefore, the companies have to adapt their practices in order to accommodate changing and fluxing preferences of the cu stomers (Edvardsson & Gruber 2011). The internet has grown as a notable and major means of doing business in the modern era of the 21st century. The e-commerce is effectively allowing the smaller firms to compete the larger ones in the global marketplace and because of this reason, the playing field has been leveled and that is allowing the organizational and managerial focus to shift from growing in size to efficiency (Kima & Ko 2012). The core business philosophy that is currently being followed in all walks of life is to drive down the costs so that product and service quality can be improved while, experiencing significant growth in terms of profitability (Thackeray, Neiger, Hanson, & McKenzie 2008). The modern times have also witnessed a massive level of knowledge explosion that has indeed made all of the world’s knowledge available on the web and therefore, every business has the ability to avail the information against minimal costs and this information is then, implem ented in the several fields (Boulton & Panizzon 1998). The Chinese nation has developed as an economic superpower because it managed to gather the knowledge that was created and implemented in the west. After gathering the information, Chinese government provided an infrastructure that supported and helped the local scholars in the process of contextualizing the knowledge and that very

Survival Of The Huaorani Warriors Theology Religion Essay

Survival Of The Huaorani Warriors Theology Religion Essay The Huaorani Warriors of Ecuador have a rich culture including Gender relations, Beliefs and Values, and Sickness and Healing. They are cultivators as well as hunters who live in the Amazonian Rainforest in South America. Most Huaorani make their homes in northeastern Ecuador, but interestingly are not familiar with normal Ecuadorian culture. According to BBC News World (2011) The Huaorani have only had contact with outsiders in the last century. They are known to have killed oil workers in the 1940s, when Shell Oil had a station on their territory. Many Huaorani were relocated in the 1970s to make way for oil exploration http://www.bbc.co.uk/news/world-12937408. The Huaorani are famous for being an aggressive, warlike community who disliked and killed Westerners. Huaorani and their advocates are involved in legal battles with oil companies that have built pipelines through their traditional lands. To this day, Huaorani continue to battle these pipelines. Even though living in the fo rest offered protection, they are hunters as well as cultivators and will kill to protect their way of life. Their populations of approximately 4,000 speak a Huaorani language, and studies have shown that this language is not associated with any other languages spoken in Ecuador. The Huaorani people have different features those of other tribes in Ecuador. The Huaorani people are sandwiched between the Curaray and Napo rivers which is notorious for the oil trap and logging which in Ecuador can get people in trouble with the law. This community is well known for the gruesome way they attack foreigners and other tribes around them to protect their culture. (Kaplan, Larrick, Yost, 1980). The Huaorani, Waorani or Waodani also known as the Waos are foragers. In their society women and men have equal gender relations. For the Huaorani people, the women and men are considered equal, comparing to their neighboring tribe, the Kichwas, where the women are not equal but less than men. Women are responsible for cultivating and harvesting the crops while the men hunt. As such, they are both foragers and horticulturalists hunting using their spears to kill animals and cultivate manioc and bananas. Although they make family decisions together the women are very strong and can take care of themselves. Traditionally, a Huaorani settlement pattern consist of self-sufficient and isolated residential units with an average of twenty to thirty members inhabiting each longhouse. Kinship and marriage were structured by bilateral descent and cross cousin marriages. Cross cousin marriage divides people into two types, parallel cousins which are considered as siblings and cross cousins who could be potential spouses. The women may leave their spouse if they choose to, unlike the other tribe. The Huaorani have low birth rate unlike their neighbors. The Huaorani people usually only have two or three children. The Huaorani people limit and control their birth rates because of the availability of food. The women made a special blend of tea from items in the forest to use as birth control to prevent children. Men and women cannot survive without each others presence because each has their own duties to fulfill within the tribe. Their main hunting weapon is the blow gun and the arrows used are dipped in curare poison to paralyze the muscles of the animals being targeted. The huaorani were against eating deer, because they thought that deer eyes look very similar to human eyes. Spears were used for person to person conflict and settling of scores especially with the Western civilization. The Huaorani people made unusual outfits. There is a fruit, called achiote, which gives a red extract. They utilize this to paint items and their bodies as well as on special days. They use teeth of boars and the feathers of birds. The Huaorani men would consider a kome a form of cloth. This is a string like that ties to the foreskin and around the men waist. The Huaorani people have long hair in the back and their banes are cut all the way to the back of the ears. The Huaorani elders ears are pierced in a loop like ring. The various rings over time create a large drooping circle which hangs below the ear. Since this is an excruciating process present generations have stopped doing this. The pain is so unbearable that the bravest men have complained about the pain. This painful process normally begins in childhood. The term Huaorani means human beings or the people, and they refer to everyone else as cowode or non-humans. According to the various studies conducted the Huaoranis have come to be known for their way of isolating themselves from everyone by remaining in the forest. This way of life is due to their belief of the forest being a source of protection from anything and anyone that may cause harm to them. As a result, they believe everything outside of the forest is unsafe. This way of life forces them to hunt and gather food from their natural surroundings. Their beliefs and values play a major part on how they hunt and must gathering food for their daily diet. According to the Huaorani people, there are specific animals that may not be hunted. This also includes monkeys, wild peccaries, and birds for this there are some animals that cannot be eaten by anyone. As to the belief and values, anything that has features similar to a human can fall in that category as well. A deer would be one example. Hunting to gain profit within the society is deemed as an unethical matter. In many cases the Huaorani people believe that the spirit of the animals killed continue to live in the forest. This affects the way of how hunting and eating is done within the Huaorani society. This belief and value limits the type of species they are allowed to hunt for food. On the other hand, the forest is generally important in society since it provide them with medicines and other sources of food. The Huaorani community possesses a lot of knowledge concerning the botanical and medicinal values of plants in the forest. Plants are considered a part of the life of this community, since they are a part of the forest. (Kaplan, Larrick, Yost, 1980). The Huaorani people hold animist religious views, they believe spirits inhabit their forest, and that the Huaorani originally descended from the union of a jaguar and an eagle. The Huaorani people believe that a large serpent, when they pass on to the afterlife, is guarding the way to the spirit world and they must escape in order to enter the heaven. If unable to escape the serpent the dead would return as an animal. For this reason there is a limit on what animals that may be hunted for food. Unfortunately, this taboo has resulted in an even more limited amount of resources to hunt. Huaorani people are not allowed to hunt and eat certain animals such as the jaguar. This is because the jaguar is a significant and outstanding creature in the spirit world. They believe that the jaguar and the eagle have come together to create mankind. Some elders have the capacity to communicate with the spirit world generally adopt Jaguar sons. Jaguar sons were able to communicate both medical and s piritual knowledge. As a result, from this belief the Huaorani people highly respect the jaguar and hence they should not be hunted. (Man, 1982) When the Huaorani people die and pass over into the afterlife, they believe that a person should embark on a journey to get to heaven. During this journey, there would be a serpent in the middle of the persons journey. Only the strongest could jump over the serpent to get to heaven. The souls that do not make it over would descend back to earth as an animal. The Huaoranis are feared by everyone around them because of how violent they were known to be. The Huaorani people are fierce and unpredictable. They seem unemotional and which made it very difficult for anyone to interpret their mood or behavior. The Huaorani were feared greatly because they would violently kill with vengeance anyone who stood against them. Generally any conflict with the Huaorani resulted in the other person being speared. In the Waorani world there would be no difference between the present life and the life after death. The Huaorani once saw the world as a big forest. The basic entity for their culture dependency and existence remains in the enormous rain forest. The forest is their home. Since the outside world is considered to be a risk factor they remain in the forest for protection of all things that may cause harm to them. They consider the river and the trees a part of their life. This is what they are taught to understand as they raised up in the Huaorani community. The Huaorani people believe that animals exist spiritually and physically. They say that when you die a great serpent is waiting for you to prevent you from crossing over into heaven. All spirits that fail returns to suffer on earth. On earth these animals are recognized, respected, and cannot be harmed. They believed in the presence of animal spirits. The animal spirits are released when an animal is killed and harm its killer if it is not properly placated. The animals spirit may cause physical harm to the killer and potentially others. As the Huaorani people hunt for survival, they prepare the curare for the dead animals. Mengatoi are special people that live within the Huaorani community. The Mengatoi are believed to be able to transform into jaguars and also have the ability cure diseases and illnesses. If the Mengatoi has an ill patient, they will make dark colored psychoactive potion from a Banisteriopsis vine called Mii. This potion is made to cure the sick. The Mengatoi will then take the potion while sitting with the patient who is ill. Then as the Mengatoi is mediating and communicating with the animal spirits on behalf of the ill patient to make the person go back to feeling as their normal self again. The healing process must take place in the hours of darkness to take. Therefore, the process always takes place at night in the hours of darkness. The Mengatoi will follow the jaguar spirit which will lead them to a plant which in return will be the cure for ill stricken patient. They may take and blow peppers on the patients chest, or the Mengatois may suck on the persons head and then simply spit the sickness onto the ground. At the end of the process, the Mengatoi will give the patient a prescription of the herbs for them to take in the days to come. The Huaorani people are no longer travelers and presently have a permanent community. The settlements are made of five groups which are the Tagareri, Onamenane, Huinature and Taromenane. They isolate themselves at their own free will from our civilization to prevent unwanted influence. Technological advances have transformed the world and the Huaorani prefer to remain isolated with the forest. According to the Huaorani people, the forest is a safe haven from danger and the unknown supernatural. They only treasure what they do best which is hunting, gathering, and protecting their environment. They believe that plants and animals are connected by a spiritual as well as physical life force. Therefore they value the presence of animals and respect them when they are hunting because they believe that when someone dies they come back in animal form. This tribe has an ordinary way of healing their wound and sicknesses with herbs found in the Amazon. (Man, 1982) For the Huaorani, the forest is home, while the outside world is considered unsafe: living in the forest offered protection from the witchcraft and attacks of neighboring peoples (Southernexplorations.com). In the U.S. hunting is more of a hobby or leisure activity rather than a source of survival. But to the Huaorani hunting is a major part of their survival. They are known to have killed oil workers in the 1940s, when Shell Oil had a station on their territory. And in 1970s many Huaorani were relocated to settlements to make way for oil exploration http://www.bbc.co.uk/news/world-12937408. Culture includes knowledge, beliefs, values, laws, morals, customs, and any other capabilities and habits acquired by people as a member of ones society. Due to the global demand for oil the Huaorani society and culture has changed forever. I believe the Huaorani had a right to kill the corporate giants who invaded their territory interrupting their primary mode of subsistence as well as their cu lture and way of life. Huaorani and their advocates are involved in legal battles with oil companies that have built pipelines through the rainforest of South America. To this day, Huaorani continue to battle these pipelines.

The Battle Over Same-Sex Marriage Essay -- Gay Marriage

Same-sex marriage has grown into to a national issue. In 2003, the Massachusetts Supreme Court ruled that same-sex couples had the right to marry which provoked a firestorm of debate. The discussion extends from private livings rooms and local watering holes; all the way to the floor of the U.S. Congress and the White House. The debate about same-sex marriage has become a hot button issue, which pits secular-progressives who support gay-rights against religious and social traditionalists fighting for the sanctity of marriage. When La Shawn Barber, Anna Quindlen, Andrew Sullivan and the editors at National Review wrote their opinion pieces regarding the topic of same-sex marriage the debate had already been raging for many years and it still is today. Freelance writer La Shawn Barber and the editors of National Review oppose same-sex marriage and argue that legalizing same-sex marriage would fundamentally redefine marriage and weaken it as a social institution. Conversely, contributing editor of Newsweek magazine, Anna Quindlen, and â€Å"The Daily Dish† blogger Andrew Sullivan support same-sex marriage and stress that same-sex couples should be treated no different than heterosexual couples, including when it comes to the right to marry. In â€Å"The Loving Decision,† Quindlen uses the example of the historic court case Loving v. Virginia, which legalized interracial marriage, to argue that homosexuals should be allowed to marry whomever they want. Quindlen maintains that the Loving v. Virginia case is applicable to the modern-day fight for same-sex marriage because this is an issue of civil rights violations, much like the original case from 1968. In contrast, Barber, counters in â€Å"Interracial Marriage: Slippery Slo... ...Department of Public Health. Massachusetts Supreme Judicial Court. 18 Nov. 2003. Print. Quindlen, Anna. "The Loving Decision." The Daily Beast. Newsweek/Daily Beast, 14 Nov. 2008. Web. 28 March 2015. . Sullivan, Andrew. "The Right's Contempt For Gay Lives." The Atlantic. 8 Apr. 2009. Web. 28 March 2015. . Vamburkar, Meenal. "Coulter To Hannity: Liberals Use Judicial Activism To Invent Rightsâ„ ¢ Like Abortion, Gay Marriage." Coulter To Hannity: Liberals Use Judicial Activism To Invent Rightsâ„ ¢ Like Abortion, Gay Marriage. 5 Apr. 2012. Web. 28 March 2015. .

Economic way of thinking

In addition to their Immediate effects secondary effects are effects of a policy change that might not be noticeable when the policy change Is Implemented 7. The value of a good or service Is subjective what one good Is worth to person A, may have a completely different value by person B (l Like pizza with extra cheese, I value It highly.You are allergic to dairy products, so you place a low value on a pizza with extra cheese) 8. The test of a theory Is Its ability to predict Positive and normative economics Positive economics – the study of â€Å"what Is† among economic relationships For Instance, positive statements can be statistically evaluated. Normative economics – Judgments about â€Å"what ought to be† In economic matters Normative statements merely reflect people's values – these statements cannot be proven true or false by economic thinking (think of It as a policeman's views on any matter – abortion, capital punishment, etc.Those p ollens cannot be proven right or wrong – they can merely be Judged) Economic way of thinking By gangplank 5. The acquisition of information is costly information can help people make better decisions, but information is a scarce good – the time it takes to search for the 6. Economic actions often generate secondary effects in addition to their immediate when the policy change is implemented 7. The value of a good or service is subjective what one good is worth to person A, may have a completely different value by person B (l like pizza with extra cheese, I alee it highly.You are allergic to dairy products, so you place a low value on a pizza with extra cheese) 8. The test of a theory is its ability to predict Positive economics – the study of â€Å"what is† among economic relationships For instance, positive statements can be statistically evaluated. Normative economics – judgments about â€Å"what ought to be† in economic matters proven tru e or false by economic thinking (think of it as a politician's views on any matter – abortion, capital punishment, etc. Those opinions cannot be proven right or

Ubasute yama - Learn from a Story

Ubasute yama - Learn from a Story Ubasute yama is one of the Japanese folktales. Uba means elderly woman and sute means to throw away or discard. Ubasute means abandoning an old woman. む㠁‹ã â€"〠Ã£â€šâ‚¬Ã£ â€¹Ã£ â€"〠Ã£â€š Ã£ Å'㠁 ¾Ã£  ¾Ã£  ªÃ£ Å Ã£  ¨Ã£  ®Ã¦ §ËœÃ£ Å'㠁„㠁 ¾Ã£ â€"㠁Ÿã€‚㠁 Ã£  ®Ã£ Å Ã£  ¨Ã£  ®Ã¦ §ËœÃ£  ¯Ã¥ ¹ ´Ã¥ ¯â€žÃ£â€šÅ Ã£ Å'Ã¥ ¤ §Ã¥ «Å'㠁„㠁 §Ã£ â€"㠁Ÿã€‚㠁‚ã‚‹æâ€" ¥Ã£â‚¬ Ã£  ¨Ã£  ®Ã¦ §ËœÃ£  ¯Ã£â‚¬ Ã¥ ® ¶Ã¦  ¥Ã£  «Ã¥â€º ½Ã¤ ¸ ­Ã£  «Ã§ «â€¹Ã£  ¦Ã¦Å" ­Ã£â€šâ€™Ã§ «â€¹Ã£  ¦Ã¦ â€˜Ã¤ º ºÃ£  «Ã£ â€œÃ£â€šâ€œÃ£  ªÃ£ â€œÃ£  ¨Ã£â€šâ€™Ã¥â€˜ ½Ã£ ËœÃ£  ¾Ã£ â€"㠁Ÿã€‚ã€Å'å… ­Ã¥  Ã£â€šâ€™Ã© Å½Ã£ Å½Ã£ Å¸Ã¥ ¹ ´Ã¥ ¯â€žÃ£â€šÅ Ã£  ¯Ã¥ ± ±Ã£  «Ã¦  ¨Ã£  ¦Ã£â€šâ€¹Ã£  ¹Ã£ â€"。å ¾â€œÃ£â€š Ã£  ªÃ£ â€žÃ¥ ® ¶Ã£  ¯Ã£  ¿Ã£  ªÃ£ â€Ã£â€š Ã£ â€"。〠Ã¨ ª °Ã£â€šâ€šÃ£ Å'〠Ã¥ ® ¶Ã¤ ¸ ­Ã£  ®Ã£â€šâ€šÃ£  ®Ã£ Å'æ ® ºÃ£ â€¢Ã£â€šÅ'る㠁 ®Ã£â€šâ€™Ã¦  Ã£â€šÅ'㠁 ¦Ã£â‚¬ Ã¤ »â€¢Ã¦â€" ¹Ã£  ªÃ£  Ã£  ¨Ã£  ®Ã¦ §ËœÃ£  ®Ã¥â€˜ ½Ã¤ » ¤Ã£  «Ã¥ ¾â€œÃ£ â€žÃ£  ¾Ã£ â€"㠁Ÿã€‚㠁•ã  ¦Ã£â‚¬ Ã£  Ã£  ®Ã¦ â€ ˜Ã£  §Ã¥ ¹ ´Ã¨â‚¬ Ã£ â€žÃ£ Å¸Ã¦ ¯ Ã¨ ¦ ªÃ£â€šâ€™Ã£ â€¹Ã£ â€¹Ã£ Ë†Ã£ Å¸Ã¨â€¹ ¥Ã¨â‚¬â€¦Ã£ 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®â€¹Ã©â€¦ ·Ã£  ªÃ£ â€œÃ£  ¨Ã£  ¯Ã¥â€¡ ºÃ¦  ¥Ã£  ¾Ã£ â€ºÃ£â€šâ€œÃ£  §Ã£ â€"㠁Ÿã€‚æ ¯ Ã£â€šâ€™Ã§ ´ Ã¥ ±â€¹Ã£  «Ã©Å¡  Ã£ â€"㠁 ¾Ã£ â€"㠁Ÿã€‚å ¹ ´Ã¥ ¯â€žÃ£â€šÅ Ã£  ¯Ã£â‚¬ Ã¤ ½â€œÃ£  ¯Ã¥ ¼ ±Ã£  Ã£  ªÃ£  £ 㠁 ¦Ã£â€šâ€šÃ£â‚¬ Ã¨â€¹ ¥Ã£ â€žÃ¨â‚¬â€¦Ã£â€šË†Ã£â€šÅ Ã§â€° ©Ã§Å¸ ¥Ã£â€šÅ Ã£  §Ã£ â„¢Ã£â‚¬â€šÃ£â‚¬ Ã£  ¨Ã£  ®Ã¦ §ËœÃ£  ¯Ã£ â€"㠁 °Ã£â€šâ€°Ã£  Ã¨â‚¬Æ'㠁ˆã  ¦Ã£â‚¬ Ã£â‚¬Å'㠁 Ã£  ®Ã©â‚¬Å¡Ã£â€šÅ Ã£   Ã£  ªÃ£â‚¬â€šÃ£â€š Ã£ â€"㠁Å'éâ€"“é â€¢Ã£  £Ã£  ¦Ã£ â€žÃ£ Å¸Ã£â‚¬â€šÃ£â€šâ€šÃ£ â€ Ã¥ ¹ ´Ã¥ ¯â€žÃ£â€šÅ Ã£â€šâ€™Ã¥ ± ±Ã£  «Ã¦  ¨Ã£  ¦Ã£â€šâ€¹Ã£  ®Ã£  ¯Ã£â€šË†Ã£  Ã£ â€ Ã£â‚¬â€šÃ£â‚¬ Ã£  Ã£â€šÅ'㠁‹ã‚‰ã  Ã£  ®Ã¥â€º ½Ã£  ¯Ã£ Å Ã¥ ¹ ´Ã¥ ¯â€žÃ£â€šÅ Ã£â€šâ€™Ã¥ ¤ §Ã¥Ë†â€¡Ã£  «Ã£ â„¢Ã£â€šâ€¹Ã¥â€º ½Ã£  «Ã£  ªÃ£â€šÅ Ã£  ¾Ã£ â€"㠁Ÿã€‚ Romaji Translation Mukashi mukashi, wagamamana otonosama ga imashita.Sono otonosama wa toshiyori ga daikirai deshita.Aru hi, tonosama wa, kerai ni kunijuu ni tatefuda o tatete murabito ni konna koto o meijimashita.Rokujuu o sugita toshiyori wa yama ni suteru beshi. Shitagawanai ie wa mina goroshi.Daremo ga, iejuu no mono ga korosareru no o osorete, shikatanaku tonosama nno meirei ni shitagaimashita.Sate, sono mura de toshioita hahaoya o kakaeta wakamono ga ori,Musuko yo. Watashi wa rokujuu desu, Yama ni sutete okure.Okaasan. Sonna hidoi koto wa dekimasen.Tonari no ie no obaasan mo, mae no ie no ojiisan mo, mou yama ni suteraremashita. Nayamanakutemo ii desu yo.Wakamono wa, shibushibu hahaoya o senaka ni seou to, yama o noborimashita ga, yahari haha o yama ni okizarini suru koto wa dekizu, hahaoya o seotte, yoru kossori ie ni modori, soshite, ura no naya ni kakushimashita. Suujitsu tatta hi no koto, tonosama wa, murabito ni hai no nawa o tsukuru you meijimashita.Okaasan. Otonosama ga hai no nawa o tsukure to no koto desu. Yattemimashita ga dekimasen. Daremo dekinai to, nengu ga takaku narimasu.Musuko yo. Sore wa kantan desu yo. Oshiete agemashou.Musuko wa, iwareta toori, waranawa no wa o tsukuru to, sore o shiomizu no naka ni ire, kawakashite moyashi, dekita hai no nawa o shinchou ni tonosama no tokoro ni motte ikimashita. Onushi, nakanaka yaru na. Yokarou. Soredewa, mou sukoshi muzukashii mondai o dasou. Kore wa ippon no bou de aru. Dochira ga ne no hou de, dochira ga eda no hou ka, ichiryoujitsu ni, hakkiri sasenasai.Wakamono wa, bou o ie ni mochikaerimashita ga, tohouni kure, haha ni tazunemashita.Kantan desu yo. Mizu no haitta oke o motte kinasai.Musuko wa oke o youi shi, bou o mizu no naka ni iremashita.Mite goran. Shita ni aru hou ga nekko de, uita hou ga eda desu yo.Wakamono wa tonosama no mae de, kotae o iimashita. Yaru na. Soredewa ichiban muzukashii mondai o dasou. Tatakanakutemo oto ga deru taiko o tsukutte kinasai.Wakamono wa massaona kao o shite taiko o kakaete ie ni modoru to, haha ni tasuke o motomemashita.Totemo kantan desu yo. Yama de hachi o suuhiki tsukamaete kinasai.Hahaoya wa, sukoshi taiko no kawa o yurumeru to, hachi o sono naka ni ire, mata kawa o shimemashita. Taiko ga oto o tatehajimemashita.Wakamono wa oto no suru taiko o tonosama ni watashimashita.Maitta. Sochi wa hitori de mittsu no nandai o toita no ka.Otonosama, jitsu o moushimasu to, mondai o toita nowa, watashi dewa naku, hahaoya desu. Otonosama wa, toshiyori o yama ni suteru you meijimashita. Demo watashi wa, sonoyouna zankokuna koto wa dekimasendeshita. Haha o naya ni kakushimashita. Toshiyori wa karada wa yoyaku natte mo, wakai mono yori monoshiri desu.Tonosama wa shibaraku kangaete,Sono toori dana. Washi ga machigatteita. Mou toshiyori o yama ni suteru nowa yosou.Sorekara sono kuni wa otoshiyori o taisetsuni suru ku ni ni narimashita. Vocabulary mukashi mukashi 昔々 - once upon a timewagamama ã‚ Ã£ Å'㠁 ¾Ã£  ¾ - selfishtoshiyori Ã¥ ¹ ´Ã£â€šË†Ã£â€šÅ  - an old persondaikirai Ã¥ ¤ §Ã¥ «Å'㠁„ - to hatearu hi 㠁‚ã‚‹æâ€" ¥ - one daykerai Ã¥ ® ¶Ã¦  ¥ a followertatefuda ç «â€¹Ã¦Å" ­ - a signmurabito æ â€˜Ã¤ º º - a villagermeijiru å‘ ½Ã£ ËœÃ£â€šâ€¹ - to orderyama Ã¥ ± ± - a mountainsuteru æ  ¨Ã£  ¦Ã£â€šâ€¹ - to throw awayshitagau Ã¥ ¾â€œÃ£ â€  - to followkorosu æ ® ºÃ£ â„¢ - to killosoreru æ  Ã£â€šÅ'ã‚‹ - to get scaredshikatanaku ä »â€¢Ã¦â€" ¹Ã£  ªÃ£   - reluctantly; unwillinglywakamono è‹ ¥Ã¨â‚¬â€¦ - the youthmusuko æ  ¯Ã¥ ­  - a sonokaasan 㠁Šæ ¯ Ã£ â€¢Ã£â€šâ€œ - a motherhidoi 㠁 ²Ã£  ©Ã£ â€ž - terribletonari 㠁 ¨Ã£  ªÃ£â€šÅ  - the house next doorobaasan 㠁Šã  °Ã£ â€šÃ£ â€¢Ã£â€šâ€œ - an old womanojiisan 㠁Šã ËœÃ£ â€žÃ£ â€¢Ã£â€šâ€œ - an old mannayamu æ‚ ©Ã£â€šâ‚¬ - to be worried; to be distressedshibu shibu 㠁â€"㠁 ¶Ã£ â€"㠁 ¶ - r eluctantlysenaka èÆ'Å'ä ¸ ­ - a backseou èÆ'Å'è ²  Ã£ â€  - to carrynoboru ç™ »Ã£â€šâ€¹ - to climbyahari や㠁 ¯Ã£â€šÅ  - as expectedokizari ç ½ ®Ã£  Ã¥Å½ »Ã£â€šÅ  - leave; desertyoru Ã¥ ¤Å" - a nightkossori 㠁“㠁 £Ã£  Ã£â€šÅ  - secretlyura è £  - backnaya ç ´ Ã¥ ±â€¹ - a shedkakusu éš  Ã£ â„¢ - to hidesuujitsu æ• °Ã¦â€" ¥ -   several dayshai ç  ° - ashnawa ç ¸â€ž - a ropetsukuru 㠁 ¤Ã£  Ã£â€šâ€¹ - to makeneijiru 㠁 ­Ã£ ËœÃ£â€šâ€¹ - to twistnengu Ã¥ ¹ ´Ã¨ ² ¢ - a tributetakai é «ËœÃ£ â€ž - expensivekantan ç ° ¡Ã¥ Ëœ - easyoshieru 教㠁ˆã‚‹ - to teachwa è ¼ ª - a ringshiomizu Ã¥ ¡ ©Ã¦ ° ´ - salt waterkawakasu ä ¹ ¾Ã£ â€¹Ã£ â„¢ - to drymoyasu ç‡Æ'や㠁™ - to burnshinchou æ…Žé‡  - carefullymou sukoshi も㠁†å °â€˜Ã£ â€" - a little moremuzukashii é› £Ã£ â€"㠁„ - difficultmondai å• Ã© ¡Å' - a problemippon ä ¸â‚¬Ã¦Å" ¬ - onebou æ £â€™ - a stickne æ   ¹ - a rooteda æž  - a branchhakkiri 㠁 ¯Ã£  £Ã£  Ã£â€šÅ  - clearlyie Ã¥ ® ¶ - hometohou ni kureru 途æâ€" ¹Ã£  «Ã¦Å¡ ®Ã£â€šÅ'ã‚‹ - to be at a losstazuneru Ã¥ °â€¹Ã£  ­Ã£â€šâ€¹ - to askoke æ ¡ ¶ - a pailyoui suru ç” ¨Ã¦â€ž Ã£ â„¢Ã£â€šâ€¹ - to prepareichiban ä ¸â‚¬Ã§â€¢ ª - the firsttataku 㠁Ÿã Å¸Ã£   - to hitoto éŸ ³ -   noisetaiko Ã¥ ¤ ªÃ© ¼â€œ - a drummassao çÅ"Ÿã  £Ã© â€™ - palekakaeru æŠ ±Ã£ Ë†Ã£â€šâ€¹ - to holdyurumeru ç · ©Ã£â€š Ã£â€šâ€¹ - to loosenshimeru ç ·  Ã£â€š Ã£â€šâ€¹ - to fastennandai é› £Ã© ¡Å' - a difficult problemzankoku æ ®â€¹Ã©â€¦ · - cruelmonoshiri ç‰ ©Ã§Å¸ ¥Ã£â€šÅ  - a knowledgeable personmachigau éâ€"“é â€¢Ã£ â€  - to make a mistaketaisetsu Ã¥ ¤ §Ã¥Ë†â€¡ - importantkuni å› ½ - a country Grammar (1) Prefix Ma Ma çÅ"Ÿ is a prefix to emphasize the noun that comes after ma.makka çÅ"Ÿã  £Ã¨ µ ¤ - bright redmasshiro çÅ"Ÿã  £Ã§â„¢ ½ - pure whitemassao çÅ"Ÿã  £Ã© â€™ - deep bluemakkuro çÅ"Ÿã  £Ã© »â€™ - black as inkmanatsu çÅ"Ÿå ¤  - the middle of summermassaki çÅ"Ÿã  £Ã¥â€¦Ë† - at the very firstmakkura çÅ"Ÿã  £Ã¦Å¡â€" - pitch-darkmapputatsu çÅ"Ÿã  £Ã¤ ºÅ'㠁 ¤ - right in two (2) Counters Every language has a different way of counting objects; the Japanese use counters. They are similar to English expressions such as a cup of ~, a sheet of ~ and so on. There are a variety of counters, often based on the shape of the object. Counters are attached directly to a number (e.g. ni-hai, san-mai). Following the next couple of paragraphs, I have included counters for the following categories: objects, duration, animals, frequency, order, people and others. Objects When combining a number with a counter, the pronunciation of the number or the counter might change. Click the link for each counter to learn about the phonetic change. hon æÅ" ¬ - Long, cylindrical objects: trees, pens, etc. mai æžš - Flat, thin objects: paper, stamps, dishes, etc. ko 個 - Broad category of small and compact objects hai æ  ¯ - Liquid in cups, glasses, bowls, etc. satsu 冊 - Bound objects: books, magazines, etc. dai Ã¥  ° - Vehicles, machines etc. kai 階 - The floor of a building ken ä » ¶ - Houses, buildings soku è ¶ ³ - Pairs of footwear: sock, shoes, etc. tsuu 通 - Letters Click here to learn the Japanese Counting Song Ippon demo Ninjin.

Christianity and Church Essays

Christianity and Church Essays Christianity and Church Essay Christianity and Church Essay A sacrament can be defined as a visible sign of an invisible grace or an outward sign of an inward grace. Through the visible there is invisible. For example: The Eucharist – Bread and Wine are visible and the Life of Christ is invisible. It is a sign of Gods grace, a visible sign, something we are able to see. Therefore the church stands as a visible sign; the invisible grace is Gods presence. Hence sacraments make Gods presence more real and understandable for us as believers. The church is needed to build up unity among all of us, to bring us together as a community to share in Gods life just as God wants. The church is a sign and instrument of unity with God. Gods love for us reconciles us to God and to each other and brings us together in unity. The church reminds us and is a symbol of what God has done for us and what he will do for us. According to Walter Kasper the unity of the church is grounded in salvation. As a community of Christians we all come together in the church. We share in the church and this makes our bond to each other and God stronger. However within this unity we may see diversity. For example the Trinity is made up of three divine spirits, the father, the son and the Holy Spirit. They make up one person. Church is made one with the unity of the Father, and of the Son and of the Holy Spirit. Just as the Trinity makes up one person, we as Christians work for each other and build up the church together. We make up one body, Jesus Christ and one church. Just as the church is a sacrament of communion, a sign and instrument of unity among all men, this one sacrament is built up upon the seven sacraments. Christ is the sacrament of God, he is a visible sign of Gods invisible grace, the church is then a sacrament of Christ, the church is to us a sign of Gods grace. It is an instrument in its role to bring us together as a community. The church has a role to play in our lives just as we have a role to play in the life of the church become living symbols of divine love and beacons of hope in the world. The church wants to bring us together at the end of time in the Kingdom of God. We experience Gods love through his words, through his teachings, his miracles and especially through his passion, death and resurrection. He sacrificed everything for us. The church therefore is a sacrament of salvation. A central sacrament of the church is the Eucharist. This reminds us of what God has done for us and what he will do for us. The church takes us back in time and we remember and worship God for his sacrifices on our behalf. The Eucharist also directs us to the future and what God asks of us, to come together in unity in the Kingdom of God. The visible aspects will disappear and we come face to face with God in heaven. Salvation is achieving through Christ, through the church, his visible sign to us. By worshiping God we achieve salvation; we share in his divine life. By being saved, by being forgiven from our sins we will experience salvation. By worshiping the church we can also find salvation as the church worships on our behalf. The church says yes to God on our behalf. The church forms a bond or link with God. The church is a sign of the world and a community should be. The church as a sacrament because it offers us all seven sacraments which brings us to unity with God, we love and worship him and through these sacraments we reach salvation. God saves us by uniting to himself. God saves us through the church because it is a sacrament of salvation. The church is a universal sacrament. She is there for everyone. We experience the sacraments when we come into this world when we are born we are baptised. God Christ Church The church is the source of the seven sacraments: Baptism (when we are born), Eucharist (grow in the life of God), Penance, Confirmation (stand up for ourselves in God), Marriage (share in Gods love), Holy Order and Sacrament of the sick. The sacraments aid us and guide us in reaching salvation. Gods mission is to bring us together, share in his life and experience his live. He sacrificed his life for us so that we could live happy lives and he will be there to lead us on our lives and help us live a good life just as he did. We are called to be holy and be an intimate friend of Christ. The church communicates the salvation of Jesus Christ. The church is not only a sacrament of Christ, but a sacrament of man and of the world. The church as a sacrament reveals union of men with God or each other. The Church points back to Christ and what he has done for us and to the future to the Kingdom, what he will do for us. Salvation comes from the Messiah. We are all part of a local church in which are a community. Together as we join in unity we all form the universal Church. By worshiping God in the Church we find salvation. By worshiping the church, the church worships on our behalf. The church makes sacrifices for us. ‘So the church’s sacrifice in communion with Christ is vicarious by nature as the sacrament of Christ’s sacrifice and so also on behalf of the world of mankind’. We are all called to unity not just the church. We cannot reach salvation until we embrace God’s love. It is a sign of communion to all humanity. At the end of time we will have the Kingdom of God. The church has the task to get all humanity to the end. The church is the link between humanity and Good. The church makes God visible. The church is a communion that is needed to create unity among all men. Unity is rooted in Jesus Christ. Sharing in the church helps to create community with one another. Since every local church exists by sharing in the same baptism and the same Eucharist, none can exist in isolation’. Just as we as members and believers of the church are in community with each other, the local church’s are also in communion with each other. They make up one universal church. We make sacrifices in the church and this aids us towards the universal church. By being closer to God we become united with him and we reach salvation. God saves us through the church. [ 2 ]. The church as Sacrament of the World, Jan Groot, Pg. 30 [ 3 ]. The Church as Sacrament of Unity, Walter Kasper, pg. 8

South Park and Libertarian Philosophy , Critical Analysis for a Final Essay

South Park and Libertarian Philosophy , Critical Analysis for a Final Exam - Essay Example He believes that comedy shows are believed to be hateful and offensive but rather these comedy shows are working in a way through which almost all messages can be delivered to the audience. Here he is basically trying to emphasize on the messages which cannot be otherwise given to the audience. Paul provides an overview of the libertarian philosophy with the help of the evaluation of the series SouthPark. In my view he is successful in providing the benefits of the free market economy through analysis of SouthPark which is further proved in this essay. The potentials of free market economy can easily be recognized by reading this article by Paul Cantor. This essay would further elaborate the messages provided by these comedy shows and would provide the points given forward by Paul Cantor. Media is influencing the mindsets of individuals regarding different entities of the world. One such entity is the business enterprises which try to enter the free market economy through intense competition. These corporations are known to be the most hated entities in the private sector by different Hollywood ventures. The corporations in the world are multinationals who have established themselves to take over their counterparts. Free economies exist all over the world in different countries but it is seen that the potential benefits of these free economies is not yet realized. The general view about free economies is that only the multinationals can dominate the market as the small businesses would not even have the chance to make it up to the money invested by these multinationals. However this view is considered to be wrong by many as free economies involve no intervention by the government and every business in this world has a right to strive towards success. The necessary re sources which a business should possess to reach the top are innovation and right

Practices as a social worker on values, beliefs and experiences Personal Statement

Practices as a social worker on values, beliefs and experiences - Personal Statement Example In this context, though there are scientific interventions like value education, the perception of these interventions would again depend on the experience through which a person has come through. Walters (2010) , in his article on ‘An Introduction to Use of Self in Field Placement’ has cited the case of a social work student who was able to produce remarkably superior quality field reports. The reason that the author cites for this is that the poorer socioeconomic situation of the student which helped him to draw experiences from himself and apply himself while preparing the reports. Further, Dewane (2006) has emphasised on the need for integrating knowledge, values and skills with life experiences for being an effective social worker. Thus personal experience of a social worker will add genuineness and authenticity to social work practice. A social worker will be able to connect oneself more to the social issue with added personal experience. In general, experiences will influence ones world view. However, a social worker must be able to analyse a social issue from different perspectives. It must also be ensured that personal experiences do not lead to views wh ich are